Category Archives: thinking

Why a blue horse?

The blue horse is finished. It had been taking shape in my head for several months while we sold the house and a lot of other things in Canada, packing to move back to the UK. Ever since September 2022, when I found the blue horse in my mother’s house.

My mother was a hoarder and had slowly slipped deeper into dementia over decades. It’s not a good combination. Now she was in hospital, unlikely to leave. I flew to Edmonton to help my brother with the initial clearance of the food and other perishables; five full days of emptying cupboards of decades-old food, filling bags with decades of recycling, sorting waist-high stacks of paper, clothing, stained or disintegrating, into ‘keep’ or ‘dispose’ to wait until he had authority to remove things other than rotting food.
I will never forget the smell, the mundane horrors in every room, the repeated shocks as long-forgotten finds brought long-buried memories to the surface. Three bottles of the awful purple liqueur she bought for teenage me, now leaking crystallised sugar into Chinese lacquer cabinets. The Ernestine Tahedl that hung above the couch in St Albert, then on the stairs in the next house. A glass like the one she threw at my stepfather, scotch running down the wall. And in a kitchen drawer, battered but still familiar, the precious blue Dala horse that had lived out of reach on top of the refrigerator in St Albert. I remembered the shape so clearly, the bright colours, the blue. I wanted it so much but at the same time I wanted to possess nothing from that house, nothing to tie me to the present horror. I cleaned the horse and left it.


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I thought about how to make a blue horse. It would be fabric, because that’s what I’ve taught myself to shape. What sort of fabric, how to cut the pattern pieces to make the right shape. While we hunted for a house in the UK, moving from holiday let to holiday let, I concluded it should be some sort of wool and bought a metre of remaindered blue boiled wool coating from a fabric warehouse. It’s not the blue I was looking for, but it was blue enough. I drew the shape I wanted as a side view, then imagined the pieces needed to make it three-dimensional and drew those. I cut the main pieces to start, the body sides and the back, adding a seam allowance as I cut.

The pattern pieces for the horse, drawn on notebook pages and scrap paper.

Sample stitching made clear that a ‘normal’ seam stitched along the figure outline with seam allowances turned inward was far too bulky for this, so I carefully trimmed off the seam allowance and looked for alternative stitches to secure the pieces held edge-to-edge. The one I chose from Pinterest may be a variant of ‘Open Cretan’. I had a small selection of embroidery floss brought for a different project; I chose a slightly variegated blue that mostly matches the fabric. The stitches show; it’s a slightly Frankenstein horse, but it’s honest. And it came alive in my hands as I worked. Not the stolid wooden real horse but a lively softer horse, its head tilted as it looks at something interesting.

Not the right blue, but blue enough.

Dala horses are folk art from Sweden (there are similar horses from other Scandinavian countries). The 20th-century versions are glossy, brightly-coloured with swirling painted decoration in white, green, yellow, red and blue. I tried to replicate the paintwork on mine; it was wrong, too bright, too much a bad copy. I tried some artistic primitive decoration, copper silk spirals; it might work well for another horse, another time but was insufficiently Dala. I thought again. This isn’t a REAL Dala horse, it’s a memory made real. A ghost, of sorts. So I stitched hints of the Dala decoration in shades of blue suitable for a memory. Chain stitch is easy to work on felt and is extremely effective. On the neck of the horse the curves not only flatten the area that is the mane, but make the fabric wave as if it were moving.

My much younger sister sent me a text when she saw one of the progress photos, unembellished, on Facebook. “That looks like the blue horse!” she said, “I found it in the kitchen of mum’s house and brought it home, I remember it in the kitchen when I was little”. She sent me pictures of the battered and worn blue horse, a memory of her childhood as it is of mine. Now there are two blue horses.


I thought perhaps the blue horse should have a rider, but once the rider was shaped (felted merino, no armature) enough to offer up it was clear the horse carries only memories. So now the rider waits for me to think of something else to do.

I have a lot of blue boiled wool left. Something else is bound to want to become real.

Inspiration!

I am always curious about where and how my creative friends find inspiration for their projects. I listen with awe as someone describes how a major event in their life became an artwork, how specific images and experiences became fabric and stitches that speak without words. I have thoughts I hope to share one day, when I find the images and textures and my mind, hands and eyes have learned more about how to make things that speak. I understand now that everything I make is working to that end. And I am gaining courage with my understanding: if I see something I love, some image or idea, I am allowed to try to make it my own. So, a story.

in which I encounter unexpected delights in Copenhagen
In 2016 we went to Denmark, mostly to see the Vikingskeetmuseum in Roskilde (which is superb), but also to pay my respects to Egtved Girl and other Bronze Age displays in the Danish National Museum in Copenhagen (and eat wonderful food at Torvehallerne). I led my poor husband back and forth through the museum rooms, pursuing trains of thought and interest, returning several times to the display describing ‘The journey of the sun across the sky‘ based on the motifs found on Bronze Age razors and rock carvings throughout Scandinavia. I had vague memories of reading about some of this, somewhere, but seeing the items themselves was gripping. Something about this story, those motifs, caught my imagination, spoke to me. I took photos to be sure I would remember the images but in truth it wasn’t necessary: I have not forgotten the story.
I took other photos, too.

This is ‘Skyrdstrup Woman’, who lived and died c.3300 years ago in southern Jutland.
Less well-known but more evocative for me than ‘Egtved Girl’. Any of these people might be my ancestors.

The journey of the sun across the sky
As summarised on the text of the museum display

At sunrise a [Sun] Fish pulls the Sun up over the horizon from the Night Ship to the Morning Ship.
At noon the Sun Horse takes the Sun from the Morning Ship.
In the afternoon the Sun Horse delivers the Sun to the Afternoon Ship.
As the sun sinks the Serpent takes the Sun and, once it is extinguished, delivers it to the Night Ship.

The captions on this image of the museum display are illegible at this resolution so I’ve summarised them.

Isn’t it a wonderful story? I think of people living by and on the ocean, seeing fish glittering briefly as they catch the light, turning in the water. The waves glitter on the eastern horizon as the sun approaches (see the line of wave symbols on the horizon behind the morning ship as the fish pulls the sun up, up to the surface). And then the sun sinks, dimming (trapped in the coils of a serpent) down into the western ocean to travel through the night and rise again.
But where did this story come from? Is this truly a story from the Bronze Age?
We don’t know. We can’t know.
Since I first read it this has felt to me like a charming storyteller’s tale, a story invented to connect the motifs rather than a story summarised by the motifs. To me this is part of its charm, this proof that humans seek patterns, find stories everywhere.


The images come from razors. Similar (when new) to the replicas shown below, from a website that no longer exists (bronsereplika.no).

The story seems to come from Ships on Bronzes: A Study in Bronze Age Religion and Iconography by Flemming Caul, published in 1998. I can’t find a copy of the book, but the one review I have found doesn’t seem completely convinced by the story. In fact the reviewer points out some rather large flaws. But the motifs are real, the story could be real (I am smiling fondly as I type that) and research into the possibilities continues. I particularly liked Warmenbol’s paper pointing out that in one view (imagine the broad razors in that image turned 180°, broad head to the left and tail curling under the narrowing body to the right) the razors look like a bit like sperm whales, so that the ‘broken ship’ motif could in fact be reference to the razor as sperm whale.

The tale of the razors: how the Bronze Age came to Scandinavia
The journey of the sun may be nothing more than a charming story, but the razors are real. They tell us an almost equally remarkable story. Looking idly for more information about Scandinavian Sun Cycle/Sun Cult imagery I found an article about a ‘golden calendar’, a reinterpretation of the designs on a golden bowl found in a Swedish bog in 1847, which in pursuit of documented links between Sumer, Babylon and Scandinavia included mention of the inscription on an obelisk in Nineveh
“In the search for cultural trading links to Europe and Scandinavia, it seems significant that, on an obelisk in Nineveh dated at about 1850 BC … the following text is found… “on the sea of changing winds my merchants fish pears, and on the sea where the North Star culminates they fish yellow amber”. The first sea must refer to the Gulf of Persia, and the second is likely to refer to the Baltic (because only there is the North Star high to the north, and the shores full of yellow amber…)”
Really? The bronze for the razors came from the Mediterranean?
Yes.
The Bronze Age of Scandinavia (1750-500 BC) is characterized by the sudden appearance of bronze objects in Scandinavia, the sudden mass appearance of amber in Mycenaean graves, and the beginning of bedrock carvings of huge ships. We take this to indicate that people from the east Mediterranean arrived to Sweden on big ships over the Atlantic, carrying bronze objects from the south, which they traded for amber occurring in SE Sweden in the Ravlunda-Vitemölla–Kivik area.

And the Sun Cult is thought to have travelled north with the bronze.

The Bronze Age in SE Sweden Evidence of Long-Distance Travel and Advanced Sun Cult, 2013, Nils-Axel Mörner, Bob Lind    

I knew the Vikings traded from Scandinavia to the Mediterranean, but this is far earlier.
And even more remarkable because bronze is an alloy of copper and tin: there were Bronze Age copper mines in the Mediterranean, in Cyprus, Turkey and possibly Crete, but the tin often came from Cornwall in the southwestern UK. Tin from Cornwall alloyed with copper on Cyprus, then shipped north to Sweden. Where great ships are carved into the granite, and the jewellery found in graves has the same quadruple spiral ornamentation as the gravegoods in Mycenaean Greece.

Figure 2 from Mörner and Lind’s paper.

I wonder if you share the sense of wonder I feel when I try to imagine some aspects of the lives of these people. We fly across oceans, we travel across the land at speeds unimaginable to them. And yet their work speaks to us, we try to understand them. We invent and reinvent and tell their stories to ourselves, all of us understanding the importance of the sun.

My first sun horse, gold silk on Japanese cotton on a square for a quilt. There will be many more.

Making things real (and the value of amuletic stitchery)

I have fallen down a rabbit hole or, more accurately, am sitting in a hare’s form looking up at the stars and sewing. As someone who has believed they hate sewing and are not good at sewing for far more than half their probable lifespan I’m doing a lot of sewing. I have a theory about the reason, but first, some of the results.

Hares. The European Brown Hare is a focus for folklore (for an overview, read Terri Windling’s ‘Following the Hare‘). For 29 years we lived in one of the last areas of the UK where hares are still relatively frequent. From late February on I’d see them in the fields, always at a distance because they are so incredibly alert to danger. Females ‘boxing’ unwanted males, single adults sitting quietly in the sun. Occasionally the mangled bloody remains left by illegal hare-coursers who set sight-hounds (lurchers and greyhounds) on them and bet huge sums of money on the dog most likely to kill.
I love hares. I miss them most in late winter, when for nearly 30 years I’ve been looking forward to seeing them again. I have stitched hares and moons in handspun silk and indigo (the tattoo that completes my sleeve will be a hare-in-the-moon). My first serious attempt at tapestry last year was a tiny hare waiting in the snow for something, worked in remnants of handspun knitting and weaving yarns.

Remnants of lace yarns and handspun silk snow, the hare sits on the snowfield at midnight, waiting.

That was before I made the bears, and before I encountered the works of Mr. Finch. I had seen fabric dolls before, most painfully cute. These are not cute toys. Johanna Flanagan’s dolls (The Pale Rook) are not cute toys. How are such things made?
‘First, catch your hare’… I bought a bird pattern from Ann Wood Handmade and made a Bluebird of Happiness for a friend.

A Bluebird of Happiness worked with affection and silk threads in indigo cotton, random Indian silks.

That was tricky but satisfying. I bought another Ann Wood pattern (in my defence it was on sale) and this time modified the pattern pieces slightly even before making the first Bunny.

An Ann Wood bunny, slightly modified, in cashmere sweater and Liberty Tana Lawn blouse scraps. Very cute, very cuddly.

Now I thought I knew how to do this. I drew a hare, not the best hare ever, and used that shape as the basis for pattern pieces sketched directly on freezer paper (I’d read that being thicker it is better for patterns). The bears and the bird had taught me that finer and closely-woven fabrics in not-slippery material (silk is slippery) are easiest to work with, so I used an old cotton pillowcase from my ‘Indigo THIS’ cupboard.

My original bad hare sketch (no room for the ear on the page), the pattern pieces, and some of the pillowcase I used.

I am pleased. The result is not quite the shape I imagined but, having made it, I know how to change the pattern pieces to make what i see in my mind’s eye. My Winter Hare. 15cm (about 6 inches) high, entirely hand sewn, no armature. It works. I made a HARE. With an enigmatic expression.
I love it.

The tail was a nuisance. Everyone’s first thought — including mine — is a pompom or other soft fluffy thing. Total fail, or at least I thought so.
The Hare is not quite complete as it stands. Eventually it will stand on its own tiny piece of snow, a handspun handwoven tapestry, but I have to finish another tapestry to free the loom to weave that.

I had only the Winter Hare in my head when I started this. Now this is the December Hare, the first of a Calendar of Hares, each a hand-stitched tiny sculpture. I know what the January Hare will look like if I can work out how to cut the pattern pieces. And some of the others are taking shape in my head, too.

Why am I sewing? I have asked myself that question many times, sitting in my chair in the evening making tiny stitches (I wear +3.5 magnifying glasses for some of this work), unpicking those in the wrong place, trying again. I look at my book collection: the Japanese semamori stitches at the back neck of a child’s jacket lacking the line of stitches down the centre of an adult jacket needing two lengths of fabric for the width of adult shoulders, and I think of Sheila Paine’s books charting the meaning of stitch across different cultures. Amuletic stitches, each a tiny wish and hope from the maker for the well-being of the person for whom the item is made. And I know that this is why I am stitching so much: 2020 has been a very bad year. Worse, for myself and my friends in the UK it is the culmination of a series of bad years each of which has been worse and offered less hope than those before it. I feel powerless to help myself, let alone my friends. All I can do is stitch. Tiny precise stitches, each a hope and a wish for better times for those I care for. It’s a very strange and very moving experience to realise that my fingers, my mind and my heart are working together as the fingers and minds and hearts of women have worked together for as long as we’ve had needles and thread to make things for those we love.

With every stitch I wish to mend the world.

Slow cloth, well-travelled

My last post was written in May 2017 sitting at the desk my husband made for me, beside a window looking out on my English garden in an English village (true, but much less quaint than it sounds).

This post is written from what was our kitchen table, repurposed as my temporary work desk, with a window looking out on our new garden on Vancouver Island, Canada. I’ve come home. Almost. ‘Home’ would be Alberta in the 1970s, but southern Vancouver Island is nonetheless a good place to be. Immigrants ourselves, in the summer of 2017 we fled Brexit Britain for our native land, arriving in time to celebrate Canada’s 150th. For nearly 12 months the logistics of our move – selling the house, selling everything we didn’t think worth shipping, packing – and fulfilling my spinning teaching commitments consumed all my time and energy. Only now am I starting to think and plan future textile projects.

But first I have to finish what I started.

Stephenie Gaustad taught me to spin cotton at SOAR in 2009. I fell in love with the banjo charkha, but couldn’t hide it under my sweater to bring it home when class finished so I’ve had to settle for tahklis and bead-whorl spindles, a T-frame charkha, Majacraft Suzie Pro and a Rose. I spun cotton on all of them and my bag of singles skeins grew larger. I learned to weave. One of my first projects on the Baby Wolf was a tiny warp of handspun cotton singles. Success! (Mostly.) Now I knew why I hadn’t plied those skeins, but increasingly I wondered what sort of cloth they’d make. In fact I needed to know, because there’s no point in spinning more cotton for weaving if what I’m spinning won’t make a cloth I like. There was only one way to find out: weave what I had. I’d spun natural shades of cotton from cream, brown and green through to white. I put the whole lot through an indigo vat because I like blue. Plus some handspun silk singles because I had A Plan.

IMG_3109Indigo-dyed handspun cotton singles drying on the rosemary bush by the kitchen door. I miss that bush, and our North Ronaldsay sky-blue doors.

IMG_3111I had to finish drying the yarns on the radiator. Hmm. Clearly I dyed silk fibre, too. I wonder where that is? In one of the many boxes, of course.

IMG_3117The gelatin-sized yarns drying under light tension – those water bottles are not full! – suspended between the hoe and an old rake handle wrapped in clingfilm aka Saran wrap on the clothes tree. The old grey lunchbag contains clothes pegs.

The shorter skeins were hard-spun ( which means with lots of twist) on the tahkli; I put them to one side for use as sewing thread, calculated the remaining yardage and wound a warp. I estimated the set, the number of warp threads per inch from wpi, wraps per inch around a ruler, then beamed the warp and wove a bit.

A digression dealing with the value of my time and the lifespan of the cloth I want to make. Modern fabric is generally soft when you buy it, even before you use it. The yarns are relatively softly spun, the cloth is woven and finished to be soft. Soft yarn, soft cloth doesn’t stand up to wear. It stretches out of shape, fibres pill and pull out of the fabric. This suits our ‘I want it soft and I want it right now’ society and, even better, it makes money for the manufacturers of clothing that will wear out as well as go out of style in under a year. But I invested a lot of time in spinning the yarn for this. Pre-Industrial fabrics, handspun, handwoven and hand-sewn, expensive as reflected the time needed to make them, wore well enough that clothing and bedlinens are often included in wills. I want to make cloth that reflects the time it took to make, that serves me well for years, that wears well. It will be hard to the touch to begin with but soften with wear and age.

Deciding the set for handspun yarn is tricky unless you’ve spun yarn to replicate an existing fabric. Standard set charts may be misleading: you can set your yarn like a commercial yarn of similar grist, but if your handspun is a different fibre and/or more or less tightly twisted, it will behave differently from the commercial yarn when finished and you’ll end up with a different fabric. With handspun I start with wpi, tweak it according to what I think of the cloth on the loom, and keep samples for future reference.

I looked at what I’d woven at 40epi, decided it was sleazy, unwove the inch, re-sleyed, wove a bit. Looked at it, decided it was still too open, unwove the inch, re-sleyed, wove a bit. I may have done this a third time, but kindly time blurs painful memories. Eventually what I’d woven looked enough like the fabric I wanted, warp-dominant to emphasize the stripes, that I cut the woven strip off to see what it looked like after hand washing. The small block shows the set and picks per inch off the loom, the long strip has been washed. The brown and tan cottons have dyed greenish. Other stripes are variations in the cream and white cottons, perhaps the result of variations in twist or in the fibres themselves.

IMG_3578

That doesn’t show how washing affected the density although you can clearly see the that the warp has shrunk (the unwashed sample is taller). With the light behind it the overall shrinkage is more obvious, as are the reed marks, the open lines between the groups of ends (threads) that run in each dent of the reed. They’re almost inevitable given that I had no finer reed, but I’m trying to think of them as a design feature – they can be – and they’re less obvious in the washed strip anyway. Notice also that the warp threads have moved in the washed fabric: hot water revives the twist, but the weave structure locks the threads into position. I may see some tracking in the final fabric.

img_3581-e1515077975775.jpg

On balance that sample was acceptable. It’s 50 epi set in an 8-shaft twill currently woven plain weave according to my Plan. It’s 9″ wide on the loom and I think the warp is about 5m long (the one thing I forgot to write in the book). The washed sample shrank roughly 10% in both warp and weft.

I’d hoped to have this woven and off the loom before we left the UK, but I had no time. When the movers arrived I simply folded the Baby Wolf, roughly wrapped paper around the beams, and left them to pack it. Unlike our more fragile ceramics (yes, I am bitter), the loom arrived undamaged. The warp had shifted somewhat, but less than I feared, and as it wasn’t well-wound or beamed in the first place that’s the lesser problem. I’m getting better at warping, but I need a lot of practice.

IMG_4622I have started weaving some fine yarns with the lease sticks in place. Like back-to-front or front-to-back warping, lease sticks in or out is something weavers seem to choose as habit early in their careers. I didn’t like the lease sticks in when weaving thicker, fuzzy yarns: my impression was that the sticks were encouraging fuzziness and binding of threads in the warp. But feeding firmly sized, finer yarns through the even tension of the lease sticks seems to correct some of my warping issues. 

img_4607.jpg

The colour is more accurate above. Below, a closer view of the fabric on the loom. The slightly more open weave below my thumb is where I started weaving again in Canada. Below that you can see some annoying imperfections, places where slightly thicker areas of the sized warp threads are stiffer and refuse to conform around the weft when beaten. They become much less obvious after washing and one could argue imperfections are part of the charm of khadi fabric, handspun and handwoven, but I’d prefer perfection. I see no reason to pursue anything less. To me the imperfections in this are a reminder that some of this is my earliest cotton spinning and weaving, because they’re less obvious now after I greatly increased the tension on the warp to pull them straight.

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At any rate my handspun singles stand up to the test. They are weavable, and they are teaching me more about weaving. Time to start spinning more cotton!

thoughts on seeing a piece of antique lace

I think I’ve mentioned somewhere that I’m a hand spinner. I use my hands and various tools such as spindles and spinning wheels to make what I’ll loosely term ‘yarn’  from loose fibres by twisting them together. It’s an ancient skill. Yarn and the cloth made from it doesn’t usually survive to be dated (it rots, especially the early yarns made from plant materials), but sometimes the impressions of texture and pattern made by cloth and string in mud or soft soil do survive. Fragments of clay found in the Czech Republic show the pattern of cloth thought to have been woven 27,000 years ago. Some of the ‘Venus’ figures found in Europe dating from 20,000 BC have carefully carved string skirts, some so detailed that they show the skirt string is plied. Left dangling loose, a single strand of twisted fibre rapidly untwists to become loose fibre. Only if two strands – known as singles – are plied, twisted together in the opposite direction, will the dangling string remain string. Given the skills demonstrated by the things that have survived, it’s been suggested that people – probably women, as men are traditionally hunters – have been spinning fibre into string/yarn for over 40,000 years.

That’s a long time.

That’s many, many generations of my female ancestors. Only for the last 300 or so of those 40,000 years have women not needed to spin, at least in western Europe, where I come from. I am descended from a long line of women who could spin, and spin well, because the yarn they spun was needed to cloth their families, to be sold for money to pay the rent or feed their families. In the early days the string they made would have been knotted into nets to catch fish and birds. If my ancestors hadn’t been good, productive spinners, they and their children wouldn’t have survived. I wouldn’t be here.

So, as I’m spinning, I think of my ancestors, spinning. I didn’t gain my skill directly from their hands – my mentors passed on their own skills from their hands to mine – but my hands are doing the same things, going through the same motions, as those of my ancestors. Spinning unites us, hand to hand, across nearly 40,000 years.

Lynn, I search out antique handspun textiles because handling those textiles, learning new skills by examining them, is a direct link with the people who made them. For me, it’s all about the people, not the finished piece. I don’t care if something is tattered, too badly damaged for a ‘serious collector’: the ragged edges and loose threads mean I can see how it was made, whether the yarns are plied or singles, estimate their grist. I can extract individual fibres (of wool) to estimate staple length and fineness of fleece. Knowing these things I can try to replicate the yarn. Spinning it, I remember with respect the person who spun the original.

AlençonLace

So. Here is a piece of linen lace in the style of Alençon, in northern France, dated by style and condition to the 18th century (1701–1799). Pre-Industrial Revolution, there’s no doubt the thread used for this was handspun and, for lace, of the finest quality at the time. Because in this condition it is of no value to a collector 48″ of this cost £5, but to me it’s beyond valuation. It’s 48″ of people’s lives: the skills of the flax grower, the processors, the spinners, the lacemakers.

AlençonLace2

Detail of the lace magnified 20x. The lens circle is 1cm in diameter.

 

AlençonLace1

The damage allows me to examine the individual strands of yarn more closely.

AlençonLace3

Above, a damaged area magnified 20x, showing what seems to be a single thread.

Below, the same area magnified 80x. 

AlençonLace4

The lustre of the individual threads and the ‘hand’ of the fabric, even after more than 200 years, suggests this is linen. I am awestruck by the fineness of the fibres in the yarn: having done some flax processing myself (this link shows the basic principles), I have some idea of just how tricky it would be to get fibres this fine. Having spun flax, I have some idea of what it takes to spin this fine. At this point I’m not even sure whether this is plied or a singles yarn. I did find a description of the spinning process in Cassell’s Illustrated Family Paper, Vol. 4 1865 on Google Books:

“Why, the flax of which the old Brussels and the point d’Alençon were made, was cultivated on purpose; it was chiefly grown in Brabant, Halle, and Courtrai, and had to be spun in underground cellars, because contact with external air made the thread brittle. The thread was so fine as almost to elude the sight; the spinner had to go by the sense of touch, examining every inch as it left the distaff, and at the slightest irregularity stopping the wheel. The room was kept in darkness, except for one single ray of light arranged to fall on the thread, which was thrown up by a background of dark paper … “No wonder,” said Goody, “that fine lace is so costly; why, I have read lately, that at the present moment, hand-spun thread is often sold at £240 sterling for one pound only.”

MeasuringWorth says £240 in 1865 would be between £20,690 and £471,100 in 2015 pounds. I am stunned.

I hold the lace and I respect the people who made it. I remember with respect the people who, generation upon generation, developed the skill to make things like this. They may not be my personal ancestors, but without them we wouldn’t be here.

All that from a piece of old lace.

Fridays are for fixing.

Some time ago someone started a ‘Fridays are for Fixing’ thread in one of my Ravelry hangouts. It seemed a good idea – I have lots of fibre-ish things that need repairing – but I couldn’t bring myself to commit to the work. Last Friday evening found me sitting on the couch happily fixing something I love; I’d had a tiny lightbulb moment I’d like to share.

tabiOn

These are my tabi. Japanese sock/slippers, with a gap between the big toe and the rest so the owner can comfortably wear zori, which resemble UK flip-flops or what I called thongs in my Canadian childhood. It’s perfectly possible to ram feet wearing ordinary socks into a pair of flip-flops, but it’s very unkind to the socks. I like tabi. They’re comfortable.

tabiSide

The ankle opening is closed by interesting fasteners, faster than buttons: metal tabs that neatly slide over and behind threads, like hooks and eyes, but larger and very much more … Japanese. Elegant.

tabiFasten

Sadly I haven’t been wearing my tabi because they’re broken: they weren’t very well made and the snug fit that makes them comfortable and safe to wear has pulled the material of the sole out of its seam in several places on both.

tabiDamge

They’ve been sitting in the bag of things to do for almost a year because I was intimidated by the damage. I felt it should be repaired to be ‘as good as new’, and I couldn’t think of a good way to do that; there’s simply not enough fabric to mend that seam. I could handstitch entirely new soles, but for the work involved I might as well buy a new pair. Or make my own, which is on my short list of projects, but I’m waiting until I have some special fabric for that. Last week the solution became instantly obvious as I cut up an old pair of my husband’s trousers for scrap fabric to test slipper patterns, stacking the pieces next to my sashiko project bag. Sashiko is the Japanese art – it IS art – of repairing, reinforcing and embellishing fabric with simple stitches. I’m fascinated by it, and by boro, the textiles (usually indigo-dyed ‘country cloths’) that have been patched and mended using these stitches. Personal revelation: I didn’t have to make my tabi as good as new. I just had to make them function as they should. I didn’t have to use indigo cotton and white thread, I could use whatever I had, which is true to the tradition of clothing repair. What I have is pieces of trouser leg and a box of embroidery threads, some of which are over 40 years old.

EmbThread

RepairDet

I tested the patches before I started and no, I can’t feel that overlap. The repair might not last a long time – the embroidery thread is probably a bit too fragile – but it should last long enough for me to make my own slippers.

I’m not a seamstress. I’ve done my best to avoid sewing for most of my life. But I’m beginning to enjoy it as part of the process of bringing real things into existence. I hope I’ll get better at it. I think I will.

RepairInSide

After all, practice makes perfect and I’ll get more practice now that I know perfection is not the goal. Fridays are indeed for fixing.